Please note, this is not an open access database or repository. We have focused on creating simple summaries of reports and articles that we have accessed through websites and academic journals, with a focus on key findings, so that even if a full report is not free to access you can reference it. When possible, we include a link to wherever the original document is hosted (which may or may not be open-access). If you come across a link that is no longer active, please let us know and we can update it. There are also some reports that will have been submitted directly to the project. In this case, these reports are uploaded directly with permission from the author or publisher. Any original documents found on this site are stored in Canada on our secure servers
The purposes of this study were to: 1) identify African immigrant mothers’ views of perinatal mental health and to identify predictors of those views, and 2) identify African immigrant mothers’ views regarding perinatal mental health screening and to determine factors associated with those views. A survey conducted across Alberta (predominantly in Calgary, Edmonton and Lethbridge) showed African immigrant mothers’ knowledge of postnatal mental health is high, but there is less knowledge on prenatal mental health and its effect on child development. There was also high acceptability of universal perinatal mental health screening. The purposes of this study were to: 1) identify African immigrant mothers’ views of perinatal mental health and to identify predictors of those views, and 2) identify African immigrant mothers’ views regarding perinatal mental health screening and to determine factors associated with those views. A survey conducted across Alberta (predominantly in Calgary, Edmonton and Lethbridge) showed African immigrant mothers’ knowledge of postnatal mental health is high, but there is less knowledge on prenatal mental health and its effect on child development. There was also high acceptability of universal perinatal mental health screening.
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Ribbon Rouge founded BEAR (the Black Equity in Alberta Rainforest Project) in Edmonton with the goal of mobilizing data and research to bring meaningful change in Black health equity. From the research, BEAR will be developing 13 interdisciplinary reports and their related multimedia documents to share accurate information on Black health equity and inspire solutions. Ribbon Rouge founded BEAR (the Black Equity in Alberta Rainforest Project) in Edmonton with the goal of mobilizing data and research to bring meaningful change in Black health equity. From the research, BEAR will be developing 13 interdisciplinary reports and their related multimedia documents to share accurate information on Black health equity and inspire solutions.
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Domestic violence (DV) experienced by immigrant women is a global health concern. Precarious immigration status, language barriers, and discrimination can lead to reluctance in seeking support. Is a non-profit charitable organization and support center for immigrant women. Participants in this study were immigrant women who attended Changing Together. The aim of this study is to illustrate immigrant women’s experiences of DV and identify the community services they access. Domestic violence (DV) experienced by immigrant women is a global health concern. Precarious immigration status, language barriers, and discrimination can lead to reluctance in seeking support. Is a non-profit charitable organization and support center for immigrant women. Participants in this study were immigrant women who attended Changing Together. The aim of this study is to illustrate immigrant women’s experiences of DV and identify the community services they access.
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To date, very little is known about intimate partner violence (IPV) service providers’ experiences serving trans and immigrant women (IPV) survivors and their barriers in reporting and/or accessing formal services. Employing constructivist grounded theory, two vignettes were constructed – one featuring a trans woman and the other an immigrant woman, both seeking IPV services. American and Canadian IPV service providers responded to open-ended survey questions about both scenarios, resulting in several emergent themes including, but not limited to: service provider biases, shelter conflicts, and distrust of systems. Policy implications and future research are also addressed. To date, very little is known about intimate partner violence (IPV) service providers’ experiences serving trans and immigrant women (IPV) survivors and their barriers in reporting and/or accessing formal services. Employing constructivist grounded theory, two vignettes were constructed – one featuring a trans woman and the other an immigrant woman, both seeking IPV services. American and Canadian IPV service providers responded to open-ended survey questions about both scenarios, resulting in several emergent themes including, but not limited to: service provider biases, shelter conflicts, and distrust of systems. Policy implications and future research are also addressed.
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The FOCAS (Foundation for Oromian Culture Education and Art Services) 2022 Annual Report shares multiple highlights of the organization for the year, such as serving close to 1815 people, meeting funding targets and moving to a new location. The FOCAS (Foundation for Oromian Culture Education and Art Services) 2022 Annual Report shares multiple highlights of the organization for the year, such as serving close to 1815 people, meeting funding targets and moving to a new location.
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Over the last three decades, the number of students pursuing higher education outside of their country of citizenship (i.e. international students) has increased five-fold (The Organization for Economic Co-operation and Development, 2022). In that same period Canada has become a popular attraction of international students, such that it is houses to the third largest concentration of this group globally. International student tuition and discretionary spending serve as an
important source of revenue for higher education institutions. Furthermore, federal, and provincial
governments identify international students as a valued source of skilled immigrants. In a bid to ensure a steady influx of students, Canada has recently turned to countries in sub-Saharan Africa and the Caribbean – all regions where the population mostly identify as “Black” – as new source regions to target for intensified recruitment. Minimal research explores the integration experiences and daily lives of these students. Instead, studies employ monolithic categorizations, neglecting to analyze variations in racial/ethnic identification. To that end, the main research questions in this study are: (1) How do Black international students in Canada negotiate a sense of belonging amidst various forms of social inequality? and (2) In what ways are Black international students’ political proclivities shaping, or shaped by Canada’s political climate? I drew on an assorted mix of theoretical and methodological
perspectives to answer these questions. The discussions in this study are based on semi-structured interviews with 40 research participants, all international students from sub-Saharan Africa and the Caribbean studying at a higher education institution across Alberta, Canada. In theorizing the study’s findings, I drew on an eclectic, interdisciplinary collection on scholarship such as
international student mobility, Black politics, queer migration studies, and migration studies. What emerges from this approach is a detailed understanding of Black international students that accounts for the sociocultural reasons shaping their decision to study in Canada, relationship to Black-themed racial justice organizing/foregrounding, and navigation of queer identity making while managing the precarity of temporary legal status. Consequently, the project’s findings highlight the need to think of the respective populations “Black students” and “international students” as a heterogenous groups consisting of diverse viewpoints, experiences, and challenges. Over the last three decades, the number of students pursuing higher education outside of their country of citizenship (i.e. international students) has increased five-fold (The Organization for Economic Co-operation and Development, 2022). In that same period Canada has become a popular attraction of international students, such that it is houses to the third largest concentration of this group globally. International student tuition and discretionary spending serve as an
important source of revenue for higher education institutions. Furthermore, federal, and provincial
governments identify international students as a valued source of skilled immigrants. In a bid to ensure a steady influx of students, Canada has recently turned to countries in sub-Saharan Africa and the Caribbean – all regions where the population mostly identify as “Black” – as new source regions to target for intensified recruitment. Minimal research explores the integration experiences and daily lives of these students. Instead, studies employ monolithic categorizations, neglecting to analyze variations in racial/ethnic identification. To that end, the main research questions in this study are: (1) How do Black international students in Canada negotiate a sense of belonging amidst various forms of social inequality? and (2) In what ways are Black international students’ political proclivities shaping, or shaped by Canada’s political climate? I drew on an assorted mix of theoretical and methodological
perspectives to answer these questions. The discussions in this study are based on semi-structured interviews with 40 research participants, all international students from sub-Saharan Africa and the Caribbean studying at a higher education institution across Alberta, Canada. In theorizing the study’s findings, I drew on an eclectic, interdisciplinary collection on scholarship such as
international student mobility, Black politics, queer migration studies, and migration studies. What emerges from this approach is a detailed understanding of Black international students that accounts for the sociocultural reasons shaping their decision to study in Canada, relationship to Black-themed racial justice organizing/foregrounding, and navigation of queer identity making while managing the precarity of temporary legal status. Consequently, the project’s findings highlight the need to think of the respective populations “Black students” and “international students” as a heterogenous groups consisting of diverse viewpoints, experiences, and challenges.
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The City of Calgary Anti-Racism Maturity Model provides a 5 Level pathway to achieving an anti-racist Calgary. The 5 Levels are: 1) compliance, 2) complacency, 3) awareness, 4) integration, and 5) anti-racist. Since the 2022 assessment, Calgary is currently at Level 2: complacency. The City of Calgary Anti-Racism Strategic Plan 2023-2027 aims to reach Level 5: anti-racist. The City of Calgary Anti-Racism Maturity Model provides a 5 Level pathway to achieving an anti-racist Calgary. The 5 Levels are: 1) compliance, 2) complacency, 3) awareness, 4) integration, and 5) anti-racist. Since the 2022 assessment, Calgary is currently at Level 2: complacency. The City of Calgary Anti-Racism Strategic Plan 2023-2027 aims to reach Level 5: anti-racist.
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The City of Calgary Public Safety Anti-Racism Action Strategy aims to prevent and mitigate systemic racism and racialization in public safety and City programs and services. The strategy highlights the need to examine policies, bylaws, and legislation that regulate behaviors, statements, or decisions that cause or sustain racism and racialization. It also emphasizes the importance of community engagement in supporting The City’s efforts to become anti-racist. This Action Strategy is instrumental in the development of The City of Calgary Anti-Racism Strategic Plan 2023-2027, which provides an overview of strategic actions to create equitable and fair protection, treatment, and outcomes for all Calgarians by enhancing public safety, dignity, order, and peace. The City of Calgary Public Safety Anti-Racism Action Strategy aims to prevent and mitigate systemic racism and racialization in public safety and City programs and services. The strategy highlights the need to examine policies, bylaws, and legislation that regulate behaviors, statements, or decisions that cause or sustain racism and racialization. It also emphasizes the importance of community engagement in supporting The City’s efforts to become anti-racist. This Action Strategy is instrumental in the development of The City of Calgary Anti-Racism Strategic Plan 2023-2027, which provides an overview of strategic actions to create equitable and fair protection, treatment, and outcomes for all Calgarians by enhancing public safety, dignity, order, and peace.
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This strategy outlines the City of Calgary’s commitment to creating a racially-just community. It emphasizes the importance of collective anti-racism work, organizational stamina, anti-racist leadership, and intentional centering of the lived experiences of Indigenous, Black, and diverse Racialized employees. The strategy also highlights the need for a focused approach to address the root causes of systemic racism and oppression. It emphasizes accountability as a public service organization and aims to embed it into the change process. Overall, this strategy serves as a roadmap for the City of Calgary’s efforts towards creating an inclusive and equitable community for all its residents. This strategy outlines the City of Calgary’s commitment to creating a racially-just community. It emphasizes the importance of collective anti-racism work, organizational stamina, anti-racist leadership, and intentional centering of the lived experiences of Indigenous, Black, and diverse Racialized employees. The strategy also highlights the need for a focused approach to address the root causes of systemic racism and oppression. It emphasizes accountability as a public service organization and aims to embed it into the change process. Overall, this strategy serves as a roadmap for the City of Calgary’s efforts towards creating an inclusive and equitable community for all its residents.
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Racialized, low-income, and migrant communities in East and Northeast Calgary were disproportionately impacted by COVID-19, yet faced vaccine access barriers. This article is a formative evaluation of a low-barrier, community-engaged vaccine outreach clinic in Calgary, Alberta, Canada, on June 5–6, 2021. Stakeholder respondents felt the clinic was effective (99.2%), efficient (96.9%), patient-centered (92.3%), and safe (90.8%), and that the outreach model was scalable 94.6% (123/130). Suggested improvements include increased time for clinic planning and promotion, more multilingual staff, and further efforts to reduce accessibility barriers, such as priority check-in for people with disabilities. These findings support the value of community-engaged outreach to improve vaccine equity among other marginalized newcomer communities. Racialized, low-income, and migrant communities in East and Northeast Calgary were disproportionately impacted by COVID-19, yet faced vaccine access barriers. This article is a formative evaluation of a low-barrier, community-engaged vaccine outreach clinic in Calgary, Alberta, Canada, on June 5–6, 2021. Stakeholder respondents felt the clinic was effective (99.2%), efficient (96.9%), patient-centered (92.3%), and safe (90.8%), and that the outreach model was scalable 94.6% (123/130). Suggested improvements include increased time for clinic planning and promotion, more multilingual staff, and further efforts to reduce accessibility barriers, such as priority check-in for people with disabilities. These findings support the value of community-engaged outreach to improve vaccine equity among other marginalized newcomer communities.
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