This article discusses the identity practices of the first generation of African Francophone immigrants in Alberta. It demonstrates that they develop multiple forms of belonging to many social groups, whose principal manifestation includes a collective belonging to the ethnic community of the country of origin, to the francophone community, and to Canadian society in general. The racialisation which is manifested in three forms of discrimination—i. e., linguistic discrimination towards the Francophones of Canada, racial discrimination in Canadian society in general, and racial discrimination within the Francophone community—has a major impact on the identity practices of the immigrants. The article underlines that these multiple identities materialize in order to acquire social capital which could support the social and economic integration of the immigrants. It will allow us to understand the many aspects of their migratory trajectory and to consider the politics of linguistic and racial equity, as well as possible solutions that could reinforce the feeling of belonging and the socio-economic integration of the immigrants into the Francophone and the wider Canadian society. This article discusses the identity practices of the first generation of African Francophone immigrants in Alberta. It demonstrates that they develop multiple forms of belonging to many social groups, whose principal manifestation includes a collective belonging to the ethnic community of the country of origin, to the francophone community, and to Canadian society in general. The racialisation which is manifested in three forms of discrimination—i. e., linguistic discrimination towards the Francophones of Canada, racial discrimination in Canadian society in general, and racial discrimination within the Francophone community—has a major impact on the identity practices of the immigrants. The article underlines that these multiple identities materialize in order to acquire social capital which could support the social and economic integration of the immigrants. It will allow us to understand the many aspects of their migratory trajectory and to consider the politics of linguistic and racial equity, as well as possible solutions that could reinforce the feeling of belonging and the socio-economic integration of the immigrants into the Francophone and the wider Canadian society.
This publication has no Abstract to dispaly
This phenomenological study explores the retrospective accounts of 11 Chinese immigrant adults (9 F, 2 M) who immigrated to Canada when they were children. Six categories and 31 themes were extracted during the analysis of the transcripts. The categories include: (a) Adjusting to a Different Culture; (b) Family; (c) Language; (d) Environment; (e) Friendships; and (f) Self and Identity. Counsellors need to be aware of the challenges faced by immigrant children in their new life in Canada, both inside as well as outside the school system. They need to learn about the cultural background of such children to understand the differences and potential conflicts and issues that these children may face in the process of adjustment. This phenomenological study explores the retrospective accounts of 11 Chinese immigrant adults (9 F, 2 M) who immigrated to Canada when they were children. Six categories and 31 themes were extracted during the analysis of the transcripts. The categories include: (a) Adjusting to a Different Culture; (b) Family; (c) Language; (d) Environment; (e) Friendships; and (f) Self and Identity. Counsellors need to be aware of the challenges faced by immigrant children in their new life in Canada, both inside as well as outside the school system. They need to learn about the cultural background of such children to understand the differences and potential conflicts and issues that these children may face in the process of adjustment.
This publication has no Abstract to dispaly
In 2001, the Chinese were the largest visible minority group in Canada, with over one million individuals identifying themselves as Chinese. There is a growing concern about the extent to which the Chinese and other minority members can adjust to and become assimilated into the majority society. However, there is currently no instrument available that can be used to measure the acculturation levels of Chinese residing in Canada. This paper develops an acculturation measure specifically designed for Chinese in Canada. The measure consists of seven dimensions: social interactions, language preference, self-construal, ethnic identity, gift giving and holiday celebration, food and community preference, and filial piety. The measure demonstrates content, discriminant, and predictive validity, as well as high overall reliability. Research limitations and future research needs are also discussed. In 2001, the Chinese were the largest visible minority group in Canada, with over one million individuals identifying themselves as Chinese. There is a growing concern about the extent to which the Chinese and other minority members can adjust to and become assimilated into the majority society. However, there is currently no instrument available that can be used to measure the acculturation levels of Chinese residing in Canada. This paper develops an acculturation measure specifically designed for Chinese in Canada. The measure consists of seven dimensions: social interactions, language preference, self-construal, ethnic identity, gift giving and holiday celebration, food and community preference, and filial piety. The measure demonstrates content, discriminant, and predictive validity, as well as high overall reliability. Research limitations and future research needs are also discussed.
This publication has no Abstract to dispaly